| 000 | 00912cam a2200277 i 4500 | ||
|---|---|---|---|
| 999 |
_c2340 _d2340 |
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| 020 | _a9788124606797 | ||
| 082 | 0 | 0 |
_a181/.482 R1414 A _b102198 |
| 100 | 1 | _aRamamurti A | |
| 245 | 1 | 0 |
_aAdvaitic Mysticism of Sankara / _cA. Ramamurti. |
| 250 | _a2nd ed. | ||
| 260 |
_aNew Delhi _bDK Printworld _c2013 |
||
| 300 | _a294 | ||
| 500 | _aOriginally submitted as the author's thesis, Andhra University. | ||
| 500 | _aBrahman, according to the Upanishads and Shankara, the major exponent of the philosophy of the Upanishads known as Advaita, is not a metaphysical postulate meant to explain what is empirically experienced or the word. Brahman is absolutely real and is the inner reality or essence or self of all that is there, including one’s self. Therefore it is known directly and immediately as the real or true | ||
| 650 | 0 | _aMysticism | |
| 650 | 0 | _aAdvaita | |
| 650 | 0 | _aŚaṅkarācārya | |
| 942 | _cBK | ||