000			01882nam a22001937a 4500
999			_c76366 _d76366
082			_a181.43 H2229 V _b105075
100			_aHarekrishna satapathy Ed,
245			_aVyutpattivadah of Tarkikacakravarti gadadharabhattacarya: _bN.S. Ramanuja tatacarya krtya Vidvanmanoramakhyaya vyakhyaya sahitah _hSanskrit
250			_a1st ed
260			_aPondechery _bInstitute francais de pondichery _c2011
300			_a443
490			_aRashtriya sanskrit vidyapeetha publications-231
500			_aVyutpattivada of Gadadhara Bhattacharya, a work on Shabdabodha, kept engaged several generations of scholars in India on exploring and explicating the theories and principles of Linguistic understanding or sentential cognition. The Naiyayikas and the Vaiyakaranas, though differ on many issues regarding the scholastic representation of linguistic understanding, accept the authenticity of Vyutpattivada with great esteem and appreciation, Vyutpattivada presents all the principles of linguistic understanding being debated upon in an unbroken tradition in India for several millenniums. It is therefore, Vyutpattivada is said to be most valuable contribution to the language philosophy in general and onShabdabodha in particular in the Indian intellectual tradition. Gadadhara Bhattacharya has very systematically dealt with the theory of linguistic understanding (Shbdabodha) in his Vyutpattivada, a discourse on the logical principles on linguistic understanding [ vyutpatti means nimaya-visesah, i.e. the logico-linguistic principles, and vada means a discourse ]. This book contains the main text of Vyutpattivada along with seven commentaries in Sanskrit with a broad Introduction in English.
505			_aEkatvapatayo kutranvaya eti vichara, Svasamanavibhakti katva parishakara.
650			_aNyaya
650			_aSanskrit language--Semantics
700			_aGrimal Ed,
942			_cBK