000 01206nam a22001817a 4500
999 _c76436
_d76436
020 _a9789383721924
082 _a181.483 D186 S
_b105139
100 _aDamodara prapannacharya
245 _aSiddhitrayam:
_bAtma eshwara samvistiddhaya, Tatwaprakashika vyakhya
_hHindi
250 _a1st ed
260 _aVaranasi
_bChowkhamba surabharati prakashan
_c2015
300 _a351
500 _aAtma siddhi, Isvara Siddhi,a and Samvit Siddhi, collectively known as Siddhitrayam, are not part of a single work, but pendent treatises designed to establish the conception of Atman (soul or jiva), Isvar (God) and Samvit (consiousness, knowledge), after a critical consideration of rival views. These polemical are conceived on the model of the great siddhis of the advaitic school, such as Brahma Siddhi, Ishta-Siddhi and Naishkarmya Siddhi. Some of the views set forth in these Siddhis of theAdvaitic school come in for critical examination in Siddhitraya. InAtmasiddhi, some statements fromIshtasiddhi are cited and criticised.
505 _aAtmasiddhi grant ke pranayan ka prayojan, Jeevatma tatha paramatma ka gnan he moksha ka sadhan hai>
650 _aVedanta
650 _aViśiṣṭādvaita
942 _cBK