| 000 | 01206nam a22001817a 4500 | ||
|---|---|---|---|
| 999 |
_c76436 _d76436 |
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| 020 | _a9789383721924 | ||
| 082 |
_a181.483 D186 S _b105139 |
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| 100 | _aDamodara prapannacharya | ||
| 245 |
_aSiddhitrayam: _bAtma eshwara samvistiddhaya, Tatwaprakashika vyakhya _hHindi |
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| 250 | _a1st ed | ||
| 260 |
_aVaranasi _bChowkhamba surabharati prakashan _c2015 |
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| 300 | _a351 | ||
| 500 | _aAtma siddhi, Isvara Siddhi,a and Samvit Siddhi, collectively known as Siddhitrayam, are not part of a single work, but pendent treatises designed to establish the conception of Atman (soul or jiva), Isvar (God) and Samvit (consiousness, knowledge), after a critical consideration of rival views. These polemical are conceived on the model of the great siddhis of the advaitic school, such as Brahma Siddhi, Ishta-Siddhi and Naishkarmya Siddhi. Some of the views set forth in these Siddhis of theAdvaitic school come in for critical examination in Siddhitraya. InAtmasiddhi, some statements fromIshtasiddhi are cited and criticised. | ||
| 505 | _aAtmasiddhi grant ke pranayan ka prayojan, Jeevatma tatha paramatma ka gnan he moksha ka sadhan hai> | ||
| 650 | _aVedanta | ||
| 650 | _aViśiṣṭādvaita | ||
| 942 | _cBK | ||