| 000 | 01162nam a22001457a 4500 | ||
|---|---|---|---|
| 999 |
_c76564 _d76564 |
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| 082 |
_a181.48 An14 N _b105307 |
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| 100 | _aAnantakrishna sastri | ||
| 245 |
_aNyayamrta & advaitasiddhi: _bWith seven commentaries _hSanskrit |
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| 250 | _a1st ed | ||
| 260 |
_aNew delhi _bMeharchand lachhmandas _c1984 |
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| 300 | _a673 | ||
| 500 | _a An objection can be raised: In advaita-siddhi, only advaita should be discussed. Discarding that (objective) in the beginning, the establishing of unreality of duality that is being done is irrelevant. In reply, (MadhusUdana) states tatra, etc. In advaita-siddhi (establishing the truth of non-duality), the unreality of duality is to be established first; this is the meaning. The reason being "advaitasiddheH", etc. ie. "since the establishing of nonduality is preceded by establishing the unreality of duality." And also, when the unreality of duality is established, nonduality is easily established; by the establishing of unreality of duality, the truth of nonduality follows. Therefore,it is to be considered that (such establishing of unreality of duality)is not irrelevant. | ||
| 650 | _aAdvaita | ||
| 942 | _cBK | ||