000 | 01244nam a22001697a 4500 | ||
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082 |
_a160 B198 A _b105477 |
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100 | _aBali ram shukla | ||
245 |
_aAnumana-pramana: _bInfrence based on ancient nyaya-vaisesika, buddhist logic, jain logic and nayaya-nyaya _hHindi |
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250 | _a1st ed | ||
260 |
_aDelhi _bEastern book linkers _c1986 |
||
300 | _a416 | ||
500 | _aAnumana is a Sanskrit word that means “inference” or “knowledge that follows.” It is one of the pramanas, or sources of correct knowledge, in Indian philosophy. Anumana is using observation, previous truths and reason to reach a new conclusion and truth. A simple example is observing smoke and inferring that there must be fire. Pramana (Sanskrit: प्रमाण, Pramāṇa) literally means "proof" and "means of knowledge".[1][2] It refers to epistemology in Indian philosophies, and is one of the key, much debated fields of study in Buddhism, Hinduism and Jainism, since ancient times. It is a theory of knowledge, and encompasses one or more reliable and valid means by which human beings gain accurate, true knowledge. | ||
505 | _aAnuman ka parichay Anuman ka anka Maharshi gowtham | ||
650 | _aBuddhist logic | ||
650 | _aJaina logic | ||
942 | _cBK | ||
999 |
_c76640 _d76640 |