Tatwamasai Athava Advaita memamsa
Vidyananda saraswathi
Tatwamasai Athava Advaita memamsa Hindi - 1 st ed - Hariyana Ramlal kapoor trust 2012 - 479
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Samkhya Yoga Nyaya Vaisheshika Mimamsa
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Tat Tvam Asi (Devanagari: तत्त्वमसि), a Sanskrit phrase, translated variously as "Thou art that," (That thou art, That art thou, You are that, or That you are, or You're it) is one of the Mahāvākyas (Grand Pronouncements) in Vedantic Sanatana Dharma. It originally occurs in the Chandogya Upanishad 6.8.7, in the dialogue between Uddalaka and his son Śvetaketu; it appears at the end of a section, and is repeated at the end of the subsequent sections as a refrain. The meaning of this saying is that the Self - in its original, pure, primordial state - is wholly or partially identifiable or identical with the Ultimate Reality that is the ground and origin of all phenomena.
Anadi tatwa, Eshwara, Jeevatma.
Sanskrit Philosophy
108.83 V669 T / 104607
Tatwamasai Athava Advaita memamsa Hindi - 1 st ed - Hariyana Ramlal kapoor trust 2012 - 479
Part of a series on
Advaita
SwansCygnus olor.jpg
Schools[show]
Concepts[show]
Practices[show]
Moksha[show]
Texts[show]
Teachers[show]
Influences[show]
Monasteries and Orders[show]
Scholarship[show]
Categories[show]
vte
Part of a series on
Hindu philosophy
Om symbol.svg
Orthodox
Samkhya Yoga Nyaya Vaisheshika Mimamsa
Vedanta
Advaita Vishishtadvaita Dvaita Vedanta Bhedabheda Dvaitadvaita Achintya Bheda Abheda Shuddhadvaita
Heterodox
Charvaka Ājīvika Buddhism Jainism
Other schools[show]
Teachers (Acharyas)[show]
Major texts[show]
Hinduism
Other Indian philosophies
vte
Part of a series on
Vaishnavism
Vishnu.jpg
Supreme deity[show]
Important deities[show]
Holy scriptures[show]
Sampradayas[show]
Philosophers–acharyas[show]
Related traditions[show]
Aum Om red.svg Hinduism portal
vte
Tat Tvam Asi (Devanagari: तत्त्वमसि), a Sanskrit phrase, translated variously as "Thou art that," (That thou art, That art thou, You are that, or That you are, or You're it) is one of the Mahāvākyas (Grand Pronouncements) in Vedantic Sanatana Dharma. It originally occurs in the Chandogya Upanishad 6.8.7, in the dialogue between Uddalaka and his son Śvetaketu; it appears at the end of a section, and is repeated at the end of the subsequent sections as a refrain. The meaning of this saying is that the Self - in its original, pure, primordial state - is wholly or partially identifiable or identical with the Ultimate Reality that is the ground and origin of all phenomena.
Anadi tatwa, Eshwara, Jeevatma.
Sanskrit Philosophy
108.83 V669 T / 104607