CVV logo
विद्यया रक्षिता संस्कृतिः सर्वदा।
संस्कृतेर्मानवाः संस्कृता भूरिदा:।।
Knowledge protects culture forever
Cultured people share abundantly.Swami Tejomayananda Founder – Chinmaya Vishwavidyapeeth
CVV logo
L I B R A R Y   O P A C
Amazon cover image
Image from Amazon.com
Image from Google Jackets

Sarasvatikanthabharanam - Vol. 1,2 and 3

By: Material type: TextTextSeries: Volume 1 and 2Publication details: Delhi Motilal Banarsidass Publishers 2009Edition: 1st edDescription: 1379ISBN:
  • 9788120832848
Subject(s): DDC classification:
  • 891.2109 B4699 S 101767
Reviews from LibraryThing.com:
Tags from this library: No tags from this library for this title. Log in to add tags.
Star ratings
    Average rating: 0.0 (0 votes)
Holdings
Item type Current library Call number Vol info Status Barcode
Books Books Ubhayabharati Sanskrit 891.2109 B4699 S 101767 (Browse shelf(Opens below)) Volume 1 In transit from Ubhayabharati to CVV Institute of Science and Technology. since 26/05/2025 101767
Books Books Ubhayabharati Sanskrit 891.2109 B4699 S 101767 (Browse shelf(Opens below)) Volume 2 Available 101768
Books Books Ubhayabharati Sanskrit 891.2109 B4699 S 101767 (Browse shelf(Opens below)) Volume 3 Available 101804

Sarasvatikanthabharanam is a work on Poetics. (Bhoja has another work on Grammar under the same name). This encyclopaedic compilation is a record of the wide range of human experience and knowledge that interested Bhoja. It discusses the usual topics of poetics in an unusual manner viz. Dosa, Guna, Dosaguna, Alankara, Rasa, Drsya and Sravya Kavya. There are many earlier editions of this work, some with even two commentaries. But this alone has an English translation. The text has been exhaustively and incisively edited, without obscuring Bhoja's thought and intent. Poetry cannot be fitted into rigid classes either of matter or of manner. Rightfully is Bhoja unfettered by the terms and definitions, armed with which writers try to study ‘Great Poetry’. Bhoja has a practical approach and does not involve in the speculation on the soul of poetry. He holds rasa to be the crux of poetry. Srngara is the foremost which can gather into itself all the other rasas. Bhoja uses abhimana and ahamkara as synonymous with rasa. It is hence, inferred that the identification with the action and with the chief character, on the part of the reader, brings about this delight. The self transcending state of aesthetic delight, spoken of by Abhinavagupta may be a more advanced stage of this joy.

There are no comments on this title.

to post a comment.
Chinmaya Vishwa Vidyapeeth©2022.All rights reserved.
Supported by FOCUZINFOTECH.