Atma siddhi, Isvara Siddhi,a and Samvit Siddhi, collectively known as Siddhitrayam, are not part of a single work, but pendent treatises designed to establish the conception of Atman (soul or jiva), Isvar (God) and Samvit (consiousness, knowledge), after a critical consideration of rival views. These polemical are conceived on the model of the great siddhis of the advaitic school, such as Brahma Siddhi, Ishta-Siddhi and Naishkarmya Siddhi. Some of the views set forth in these Siddhis of theAdvaitic school come in for critical examination in Siddhitraya. InAtmasiddhi, some statements fromIshtasiddhi are cited and criticised.

Atmasiddhi grant ke pranayan ka prayojan, Jeevatma tatha paramatma ka gnan he moksha ka sadhan hai>