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Anumana-pramana: Infrence based on ancient nyaya-vaisesika, buddhist logic, jain logic and nayaya-nyaya Hindi

By: Material type: TextTextPublication details: Delhi Eastern book linkers 1986Edition: 1st edDescription: 416Subject(s): DDC classification:
  • 160 B198 A 105477
Contents:
Anuman ka parichay Anuman ka anka Maharshi gowtham
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Item type Current library Call number Status Barcode
Books Books Ubhayabharati Sanskrit 891.2109 B198 A 105477 (Browse shelf(Opens below)) Available 105477

Anumana is a Sanskrit word that means “inference” or “knowledge that follows.” It is one of the pramanas, or sources of correct knowledge, in Indian philosophy. Anumana is using observation, previous truths and reason to reach a new conclusion and truth. A simple example is observing smoke and inferring that there must be fire. Pramana (Sanskrit: प्रमाण, Pramāṇa) literally means "proof" and "means of knowledge".[1][2] It refers to epistemology in Indian philosophies, and is one of the key, much debated fields of study in Buddhism, Hinduism and Jainism, since ancient times. It is a theory of knowledge, and encompasses one or more reliable and valid means by which human beings gain accurate, true knowledge.

Anuman ka parichay
Anuman ka anka
Maharshi gowtham

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